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Costumbres y Tradiciones San Juan de Oriente, tiene raíces que se asientan en el Grupo Chorotegas que lo conforman 3 grupos: Namotivo Norte: Monimbo Conocidos a comienzos de la época colonial como los Pueblos Namotivos, voz náhuatl Por lo cual se les denomina Hermanos vecinos o Pueblos Hermanos Seudónimo: San Juan de los Platos porque ahí se hacían los platos de barro para comer y abastecer a las diferentes comunidades aledañas. Se han caracterizado siempre por una herencia ancestral y por la fabricación de sus finas cerámicas y esculturas representativas de las Raíces culturales heredadas por sus ancestros de generación en generación HISTORIA Cuenta la historia que a la Formación de SJO contaba con dos tribus los Nicoyas y Potosme. Guiados por el Cacique Chorotega El antiguo templo de San Juan Bautista, declarado Patrimonio Histórico Nacional, es una reliquia digna de admiración por su arquitectura barroca. Aunque terminó de edificarse en 1617, en sus campanas traídas de España, está grabado el año de 1585, fecha probable de la fabricación de las mismas y del inicio de la construcción de la iglesia. Customs and Traditions San Juan de Oriente, it has roots that they agree in the Group Chorotegas that it shape 3 groups: Namotivo North: Monimbo Known at the beginning of the colonial epoch as the Peoples Namotivos, voice náhuatl Pseudonym: San Juan of the Plates because there the plates of mud were done to eat and to supply to the different bordering communities. They have been characterized always by an ancient inheritance and by the manufacture of its thin ceramics and representative sculptures of the cultural Roots inherited by its ancestors from generation to generation HISTORY It tells the history that SJO's formation was populated by two tribes the Nicoyas and Potosme. Guided by the Cacique Nicarao. (Casique means Chief of Tribes) The former temple of San Juan Bautista, declared Historical National Patrimony, it is a worthy relic of admiration for its baroque architecture. Though it stopped being built in 1617, in its worn bells of Spain, it is recorded the year of 1585, probable date of the manufacture of the same ones and of the beginning of the construction of the church. The local holidays that are realized for almost four centuries in honor to San Juan Bautista are an opportunity to feel the customs of its inhabitants, who construct arbours full of fruit-bearing offerings, dance to the sound of the drums and the chirimías and offer drinks and typical food to the visitors. It has diminished in geographical extension for political conflicts.
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